Mesorat%20hashas for Zevachim 187:9
אמר אביי לא קשיא הא רבנן הא אחרים דתניא הבגד והשק מכבסו הכלי והעור מגררו אחרים אומרים הבגד והשק והעור מכבסו והכלי מגררו
But the following contradicts this: If dirt is upon it, one wipes it off with a rag; if it is of leather [skin], water i poured over it until it disappears.<span class="x" onmousemove="('comment',' This treats of the Sabbath, when washing garments is forbidden as a prohibited labour. Dirt on a cushion may be wiped off with a cloth, but not with water, as this constitutes washing. Water, however, may be poured over skin, for that is not regarded as washing. Thus skin is not technically subject to washing.');"><sup>12</sup></span> - Said Abaye, There is no difficulty: one agrees with the Rabbis; the other agrees with 'others'.<span class="x" onmousemove="('comment',' 'Others' generally refers to it. Meir; Hor: 13b.');"><sup>13</sup></span> For it was taught: A garment and sackcloth are washed;<span class="x" onmousemove="('comment',' If the blood of a sin-offering spurts upon them.');"><sup>14</sup></span>
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